Die 'inneren Sinne' bei Averroes, 1965
By: Helmut Gätje
Title Die 'inneren Sinne' bei Averroes
Type Article
Language German
Date 1965
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 115
Pages 255–293
Categories Psychology, De anima
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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L'unité de l'homme : saint Thomas contre Averroès, 1960
By: G. Verbeke
Title L'unité de l'homme : saint Thomas contre Averroès
Type Article
Language French
Date 1960
Journal Revue philosophique de Louvain
Volume 58
Pages 220-249
Categories Tradition and Reception, De anima, Psychology
Author(s) G. Verbeke
Publisher(s)
Translator(s)

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The Ten Senses in the Siete Partidas, 1952
By: J. Homer Herriott
Title The Ten Senses in the Siete Partidas
Type Article
Language English
Date 1952
Journal Hispanic Review
Volume 20
Issue 4
Pages 269-281
Categories Law, De anima, Psychology
Author(s) J. Homer Herriott
Publisher(s)
Translator(s)

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

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تلخيص كتاب النفس لأرسطو لابن رشد. مخطوط بحروف عبرية. وصف واستفهام, 1981
By: ʾAḥmad Šaḥlān
Title تلخيص كتاب النفس لأرسطو لابن رشد. مخطوط بحروف عبرية. وصف واستفهام
Transcription Talḫīṣ kitāb al-nafs li-ʾArisṭū li-bn Rušd. Maḫṭūṭ bi-ḥurūf ʿibrīya. Waṣf wa-stifhām
Translation Averroes's Epitomé on Aristotle's De anima. A manuscript in Hebrew letters. Description and enquiry
Type Book Section
Language Arabic
Date 1981
Published in ʾAʿmāl nadwat Ibn Rušd wa-madrasatihī fī l-ġarb al-ʾislāmī bi-munāsabat murūr ṯamānīya qurūn ʿalā wafāt Ibn Rušd
Pages 166–181
Categories Psychology, De anima
Author(s) ʾAḥmad Šaḥlān
Publisher(s)
Translator(s)

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’Active Intellect’ in Avempace and Averroës: An Interpretative Issue, 2016
By: Daniel Bučan
Title ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 345–358
Categories Ibn Bāǧǧa, De anima, Psychology
Author(s) Daniel Bučan
Publisher(s)
Translator(s)
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas.

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